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After the 1930s, the determinism theory was replaced by possiblism after the work of




Franz Boaz. Possibilism states that origin of specific cultural features or patterns are




generally found in historical tradition rather than in environment. Environment could




permit certain unique cultural phenomena but it is only not one that totally alters or




modifies the whole nature of specific culture.




The third approach, cultural ecology, recognizes that environment and culture are not




separate spheres but are involved in dialectical interplay. There is cause and effect




relationship between culture and environment as one influences the other. Julian




Steward regards the ecology/environment as an important causal factor behind social




institutions and all aspects of culture equally interact with the local environment




(Hardesty, 1977). Next human ecological approach is ‘ethno-ecology’ and it refers to




any such study done from group’s own point of view. The term ethno-ecology is




explicated by Conklin (1954) and Frake (1962a) and Rappoport (1963) proposes the




similar concept in his ‘cognized environment’ (Ibid).




Although Steward regards the ecology as important causal factor behind social




institutions, he is clear that not all features of culture can be explained in terms of




ecological adaptation. He distinguishes between the cultural core, the constellation of




features that are most closely related to subsistence activities and economic




arrangement such as political organization (Steward 1955:37, as cited in Hatch, 1977).




Ecological model helps the researchers to examine the interrelationship of




environment and culture (Molnar, 1981). Anthropological explanation of environment




with human behavior is ecological anthropology, which consists of the relationship




between socio-cultural systems and environment by the means of technological and a




social organizational adaptation.




According to Steward “the principal meaning of ecology is ‘adaptation to




environment’” Steward, 1955:30 as cited in Hatch, 1973:114). “[Human being] enter




the ecological scenes....not merely as another organization which is related to other




organism in terms of his physical characteristics. He introduces the super organic




factor of culture...”(Ibid). Man’s adaptation is achieved largely by means of culture.




“Cultural ecology is the study of the adjustment or relationship of culture to the




natural environment, and two distinct orders of phenomena are involved: the features




of the environment itself, and the cultural arrangements by which the environment is
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